ORIGINAL : I, II, III, IV, V, VI, VII, VIII, IX, X, XI, XII,
XIII, XIV, XV, XVI, XVII, XVIII, XIX, XX
|
|
|
BAB V : 01, 02, 03, 04, 05, 06, 07, 08, 09, 10, 11, 12,
13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
|
|
子 謂 公 冶 長, 可 妻 也,
zǐ wèi gōng yě cháng, kě qī yě.
|
|
Suatu cerita yang selalu tercium oleh masyarakat umum selamanya,
Dapat menikahkan anak perempuannya.
|
|
雖 在 縲 絏 之 中,
suī zài léi xiè zhī zhōng,
|
|
Sebaiknya dahulukan ada surat resmi sebagai kendali diantara pasangannya,
|
|
|
Tidak menjadikannya berdosa pula’.
|
|
|
Untuk mengawinkan anak perempuan gunakanlah cara ini.
|
|
|
|
Confucius in marriage-making was guided by character and not by fortune.
1. The Master said of Kung-Yê Ch'ang that he might be wived; although he was put
in bonds, he had not been guilty of any crime. Accordingly, he gave him his own
daughter to wife. [...]
|
Persoalan yang selalu menjadi pembicaraan masyarakat umum selamanya adalah
dapat menikahkan anak perempuannya.
Surat nikah merupakan suatu bukti kesetaraan diantara kedua pasangan (suami
istri).
Hidup bersama antara kedua pasangan yang tidak dilengkapi surat nikah
merupakan suatu dosa.
Karena itu Nabi Konghucu menyarankan kepada setiap orang tua, gunakanlah
cara ini untuk menikahkan anak peremuannya.
|
|
The Master said of Kung-yeh Ch'ang that he was a suitable choice for a husband,
for though he was in gaol it was not as though he had done anything wrong. He
gave him his daughter in marriage.
|
|
|
XIV. Woman & Family
Someone explained that a matter of thing always gossip (smell) by community is
have ability give married to his daughter.
Have a married license first as a bonds between two couples.
Then their life will not be a sin too.
If you want give married to yours daughter, please use this way.
|
|
|
|
